"The "Breath" of all the "seven" is said to be Bhaskara (light-making), because they (the planets) were all comets and suns in their origin. ... And why should not such a comet settle in life, live, and become an inhabited globe! " SD V1 Blavatsky

Gen_1:27 So God created man in his own image, in the image of God created he him; male and female created he them.

Jupiter Gives Birth To Venus

"The ancients believed that the theory of man's being made in the image of God was to be understood literally. They maintained that the universe was a great organism not unlike the human body, and that every phase and function of the Universal Body had a correspondence in man. The most precious Key to Wisdom that the priests communicated to the new initiates was what they termed the law of analogy. Therefore, to the ancients, the study of the stars was a sacred science, for they saw in the movements of the celestial bodies the ever-present activity of the Infinite Father."
Secret Teaching of All Ages - Manly P Hall Pg 152

"Glory to the new-born king"
Through the Vesica Piscis (mère and the meditative stars on cloak (mer).
Given the Law of Analogy, or As Within So Without, and given that Jupiter gave birth to the comet / planet Venus, we should see analogies on earth. The female gives birth to a child. Every form gives birth in one way or another. Thus we must see Venus as a newborn.

A comet flashed across the sky, also known as a Phaethon, Blazing Star or Venus. Some alchemists may also see a blazing star. This blazing star being apparent in the mind within of a meditator. This blazing star within is in some way responsible for a virgin birth of the new born King and some how related to the analogous birth of Venus. It is the story of the Christ child. Jupiter sent a Blazing Star. We also send a Blazing Star within. Within is the only way to our evolutionary development. See also Twin Flames.

The Morning Star

"The star shining on the mystic Virgin-who is at one and the same time our mother (mère) and the hermetic sea (mer)--announces the conception and is but the reflection of that other, which precedes the miraculous advent of the Son. For though the celestial Virgin is also called stella matutina, the morning star; though it is possible to see on her the splendour of a divine mark; though the recognition of this source of blessings brings joy to the heart of the artist; yet it is no more than a simple image, reflected by the mirror of Wisdom. In spite of its importance and the space given to it by the authors, this visible but intangible star bears witness to that other, which crowned the divine Child at his birth. The star which led the Magi to the cave at Bethlehem, as St. Chrysostom tells us, came to rest, before dispersing, on the Saviour's head and surrounded him with luminous glory. I will stress this point, although I am sure that few will thank me for it: we are truly concerned with a nocturnal star, whose light shines without great brightness at the pole of the hermeric sky.

... 'You will have understood what this Sky is, from the following little commentary of mine and by which the alchemical sky will have been disclosed. For :
'This sky is immense and clothes the fields in purple light,
'In which one has recognised one's stars and one's sun.' "
Fulcanelli, Mystery of the Cathedrals

Prior to the second millennium B.C., ancient Hindu records spoke of four visible planets, excluding Venus. Babylonians, meticulous in their observations, likewise failed to report Venus. But long before 1500 b.c, Jupiter, for centuries chief among the deities, shattered the serenity of the skies. A brilliant, fiery object, expelled from that planet, entered upon a long eliptical orbit around the Sun. The feared god Jupiter had given birth to the comet and protoplanet Venus.

Terrified, men watched the "bright torch of heaven" as it traversed its elongated orbit, menacing the Earth. Venus, a Chinese astronomical text recalls, spanned the heavens, rivaling the Sun in brightness. "The brilliant light of Venus," records an ancient rabbinical source, "blazes from one end of the cosmos to the other."

The fears of the star watchers were justified. As Venus arched away from one perihelion passage during the middle of the second millennium B.C. (ca. —1450), the Earth approached this intruder, entering first the outer reaches of its cometary tail.

A rusty ferruginous dust filtered down upon the globe, imparting a bloody hue to land and sea. The fine pigment chafed human skin, and men were overcome by sickness. Those who sought to drink could not. Rivers stank from the rotting carcasses of fish, and men dug desperately for water uncontaminated by the ahen dust. "Plague is throughout the land. Blood is everywhere," bewailed the Egyptian Ipuwer. "Men shrink from tasting, human beings thirst after water.

That is our water! That is our happiness! What shall we do in respect thereof? All is ruin." As recalled by the Babylonians, the blood of the celestial monster Tiamat poured out over the world. But as the Earth's path carried it ever more deeply into the comet's tail, the rain of particles grew steadily more coarse and perilous. Soon a great hail of gravel pelted the Earth. ".

... there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation." So recorded the author of Exodus.

Fleeing from the torrent of meteorites, men abandoned their livestock to the holocaust. Fields of grain which fed great cities perished. Cried Ipuwer, "No fruits, no herbs are found. That has perished which yesterday was seen. The land is left to its weziriness like the cutting of flax." These things happened, say the Mexican Annals of Cuauhtitlan, when the sky "rained, not water, but fire and red-hot stones."
Velikovsky Reconsidered